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Global health and justice

  • Topic

Large health gaps between countries raise the question of what rich countries and researchers owe people in poor countries.

Updated

What it is

Life expectancy differs by decades depending on the country where one is born. Global justice asks whether these differences are unjust and who should correct them. For cosmopolitans, every person counts equally and duties of justice do not stop at the border. For statists, full distributive justice applies within each State, and between States there are more limited duties of assistance and of not causing harm. In health the debate covers the migration of doctors and nurses, access to medicines and vaccines, research in poor countries and the care of migrants.

Key facts

  • WHO Constitution (1946), preamble: the enjoyment of the highest attainable standard of health is a fundamental right of every human being.
  • Brain drain: when a poor country trains doctors and a rich one recruits them, the first loses capacity; the WHO Code asks countries not to recruit actively from countries with critical shortages and to respect the right to migrate.
  • Research: a study in a low-resource country must respond to its priorities and plan access to whatever proves useful (CIOMS 2016, guideline 2).
  • Medicines and vaccines: in global emergencies, sharing between countries by need rather than by purchasing power is debated.
  • Migration is one face of global inequality: the receiving country cares for people fleeing health systems in crisis.

In clinical practice

  • A doctor doing research in poor communities checks that the question serves them and that the place is not chosen just because testing there is cheap.
  • Emergency care for migrants is a duty, not a favour (see «Health care for migrants in Colombia»).
  • Choosing to work abroad is a right; the responsibility for ethical recruitment lies mainly with countries and employers.
  • Political Constitution, art. 100: foreigners in Colombia have the same civil rights and guarantees as nationals, except for limits set by the Constitution or the law.
  • Statutory Law 1751 of 2015, art. 6, principle a: universality for residents of Colombian territory; principle j: solidarity among people, regions and communities.
  • Official texts checked on 2026-11-13 at secretariasenado.gov.co and funcionpublica.gov.co.

Test yourself

Think of the answer, then tap the question to see it.

How do cosmopolitanism and statism differ on justice in health?

Cosmopolitanism extends duties of justice to all people in the world; statism reserves them mainly for each State, with more limited external duties.

What does the 2010 WHO Code ask regarding health personnel?

Ethical international recruitment: avoid actively recruiting from countries with critical shortages, without denying people's right to migrate.

What does CIOMS require of research in low-resource settings?

That it respond to local needs and priorities and that anything useful it produces be made available to the population (guideline 2).

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Connections

← All of medical ethics

Educational content on ethics and health law; not legal advice. Laws and case law change: each page links the official text and says when it was last checked. For a real case, read the text in force and ask a lawyer or the medical ethics tribunal.

Sources: Global Justice (Stanford Encyclopedia of Philosophy, 2023); WHO Global Code of Practice on the International Recruitment of Health Personnel (World Health Organization, 2010); Constitution of the World Health Organization (World Health Organization, 1946); International Ethical Guidelines for Health-related Research Involving Humans (CIOMS, 2016).

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